Articles
For me, web research and concept maps are a good pairing. As I research - I build a map. As I map - I realise new areas that need research.
This papers variously by Arguedas, CaƱas, Carnot, Carvalho, Dunn, Eskridge, Gram, Leake, Maguitman, Muldoon and Reichherzer have helped me to understand why, and see other possibilities.
This piece discusses the nature of knowledge, the difficulty in measuring achievement in the three types of domain knowledge, and how concept maps offer one way of judging students' knowledge structure.
Here is a link to a set of free templates for many types of mind maps. This is good solid stuff, and if you have MindManager, there's no reason not to get it.
But if you don't have MindManager, well, there's still no reason to hold back - go and pick up the
MindManager Viewer from MindJet's site. That is also free.
Here's an interesting slideshow in which authors Simon Buckingham Shum and Alexandra Okada make a case for a move away from text towards knowledge or mind mapping presentation in a knowledge community. Their objective is to change cognition, no less.
It looks like businesses are in for a tough time in 2008 and beyond. If your employer downsizes, how can you take steps to make sure you're one of the survivors?
Excerpt form a letter written by Jacques Raverat to Virginia Woolf September 1924 from Vence, (Vence is in the south of France, just 10 miles north of Nice) as reported on NPR on May 23, 2004 by LINDA WERTHEIMER, host:
`My dear Virginia, one of the things I find most difficult about writing is that it has to be essentially linear. I mean you can only write or read one thing at a time, and even memory doesn't alter this fact. Now that's not at all the way my mind works. When you write a word like "neopaganism," for instance, it's as if you threw a pebble into a pond. There are splashes in the outer air in every direction, and under the surface waves that follow one another into dark and forgotten corners of my past. You are not only a writer, but a printer, and you'll see how difficult it would be to represent this odd phenomenon. One could perhaps, in the middle of a large sheet of paper, write the word "neopaganism" and then radially bits of sentences like this: Shame at the absurdities of my youth. Apologies if they really annoyed you. But almost impossible to believe that you can have taken them seriously. A desire to defend it. A desire to counterattack. Etc. Etc. And all this you see simultaneously, though even so it's only what happens on the surface.'